Tag Archives: islam

My Grandfather’s Sikhism, My Simple Life Philosophy

I consider myself spiritual but not very religious and don’t have much patience for the bureaucracy of most religions including my own. I just don’t see the need to have middlemen translate the teachings of my religion to me; my grandfather did a fine job of this during the times we spent together on vacation in Punjab, India while he was alive.

He taught me that our religion was about substance not form, that what matters is how you act in real life not whether you visit the Gurudwara (temple) everyday, and that the basic tenets of life and religion are simple. What’s difficult is actually living them fully and consistently.

My family are Sikhs, followers of a religion that I consider more a spiritual philosophy than a religion, and which originated about 500 years ago largely due to the friction between Islam and Hinduism in Northern India when the Mughals (who were Muslim) ruled over the largely Hindu populace.

I love and live by the version of Sikhism my grandfather taught me. It was mostly shared via a bunch of stories about the 10 Guru’s who created and propagated the religion. Tales of their courage, honesty and philanthropy; how they stood up for what’s right even in the face of death…again and again.

He told me that being a good Sikh was simple. All you had to do was live by 6 simple words: “Kirat Karo, Naam Japo, Vand Chako” (Kirat Karo: earn your livelihood by the sweat of your labor; Naam Japo: meditate on the name of God; and Vand Chako: share your earnings with others).

And he told me about “Chardi Kala” (which literally means “Rising Spirits”), the undying spirit of the Sikhs and a mindset and way of being I find myself returning to regularly even today. Here’s what www.answers.com had to say about Chardi Kala: “Chardi Kala indicates the elation or high spirits of Sikhism. Chardi Kala, meaning ‘the positive attitude’ is an equivalence of a mind that never despairs, never admits defeat and refuses to be crushed by adversities.”

I was reminded of my grandfather today, when my uncle Bob sent me a link to an online photo gallery on Sikhs by a photographer who visited India. Many of these images were familiar and comfortable for me: you can check them out at http://www.charlesmeacham.com (under Galleries; Being Sikh).

I liked Mr. Meacham’s description of Sikhs on his website. Here’s what he says:

“For over 500 years the teachings of the 10 enlightened Guru’s have influenced the believer’s of Sikhism to follow the doctrines of honesty, universal equality, fidelity, and meditation on God and his message. Their daily prayers urge peace and wellbeing for all mankind and their religion commands willingness to die in the protection of those who are poor and weak, no matter race or creed. Often described as Warrior Saints Sikhs have more than once taken to the sword in defending their homeland of Punjab and India”.

Redefining the War on Terror

The Mumbai “terrorist” attacks are a clear message to President Elect Obama, us, and the rest of the world. The problems of the world aren’t just economic….they are equally urgent, social and extend deeply into our homes and places of worship.

The Bombay attacks are highly symbolic in their location/s, organization-level and timing. And they hit home. I definitely feel the significance of these particular attacks personally. The violence was directed at the heart of India’s financial system where my (our) friends hang out, my (our) colleagues stay when they visit India, and our companies establish offices when they enter the Indian market (the 5 star hotels Taj and Oberoi in Bombay have been the India office for many a blue chip multi-national corporation). The targeting of westerners by the attackers is particularly galling since it targets a big source of support and growth for India and it’s democracy, philosophies and people. India is getting more integrated with the west and the global economy, and the attacks sought to strike at the core locations and symbols of this progress.

So what? Since change is in the air, here’s the 2 key changes I’d like to see made immediately in our”war on terror”:

1. Rename it in a way that reflects what it is. In some ways I think we have glorified what is really going on, by allowing this global problem to be named a “War on Terror” fought against Terrorists. Certainly the acts can and do bring terror into people’s hearts. But why not (at least) try to take away this terrible power? There is clearly no moral equality in this war, and the battleground is people’s minds and hearts (not a physical battlefield). The truth is these so called terrorists are generally pathetic (and often unlucky) losers perpetrating violence in the name of God. Calling their movement what it is will go a long way towards accelerating it’s end, in my view…and also helping make it less and ultimately non-violent.

2. Acknowledge that this is not only about Islam and is truly global/multi-national. Violent Islamic fundamentalists are certainly creating massive problems worldwide, but the problems extend beyond Islam. In my (our) lifetime the forces of religious fundamentalism have risen dramatically across the globe in reaction to the forces of globalization, westernization and modernity….and many outside Islam are also perpetrating violence in the name of their God. Broadening the focus beyond Islam will, I think, help address it more quickly in Islam also…as it will remove the ego and pride barrier created by the perceptions of denouncing an entire (and majorly important and large) religion.

How responsible are muslims?

We just saw an episode of 30 days in which a white american practising christian goes and lives for 30 days in Dearborn MI with a muslim family on the condition that he must live like them and answer the call to prayer 5 times a day.

The program was really eye-opening. First, I learned that Islam, Judaism and Christianity come from the same religious lineage. I think I knew this somewhere deep in my brain, but it was nowhere near top of mind so wasn’t a part of my daily ruminations. But the real debate this program raised in my mind is this: What should the 1.4 billion muslims in the world be doing about the actions of terrorist’s who are taking innocent people’s lives in the name of their god?

Should they feel somehow responsible? Do they have a special duty to severaly condemn the terrorist’s actions? Or are they the victims themselves? How must they feel now that their very core beliefs and their beloved religion of Islam is now being thought of as a breeding ground for fundamentalism and terror? Even open minded, liberal folks today are drawing the conclusion that Islam must be part of the problem here. After all, it can’t be mere coincidence that a huge proportion of the ever-increasing number of terrorist incidents are planned and executed by muslims.

What do you think?

November 9, 2008 Addendum

I really think this issue and question applies to all religions. I have seen a huge rise in religious fundamentalism (really across many/all religions) in my life, and in many religions violence is “justified” in the name of god. What should other more peaceful followers of the same religions do? How do they separate themselves from the fundamentalist minority (yes, it is typically a minority) who taint the image of others in their religion through their actions?

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